The Black Keys - Things Ain’t Like They Used To Be
And it’s about time you see
That things ain’t like they used to be
The head of a company survived 9/11 because
His son started kindergarten.
Another fellow was alive because it was
His turn to bring donuts.
One woman was late because her
Alarm clock didn’t go off in time.
One was late because of being stuck on the NJ Turnpike
Because of an auto accident.
One of them
Missed his bus.
One spilled food on her clothes and had to take
Time to change.
Car wouldn’t start.
Get a taxi.
The one that struck me was the man
Who put on a new pair of shoes that morning,
Took the various means to get to work but before.
He got there, he developed a blister on his foot.
He stopped at a drugstore to buy a Band-Aid.
That is why he is alive today..
Now when I am
Stuck in traffic,
Miss an elevator,
Turn back to answer a ringing telephone…
All the little things that annoy me,
I think to myself,
This is exactly where
I’m meant to be
At this very moment
— (via theoutsiders)
Most of you have probably already read this, but this is so, so important. I think it’s a damn shame that the name of the Aurora shooter or the marathon bombers is common knowledge but not the name of this brave young man.
His father said that, “He made his mother cry, but he saved hundreds of mothers from crying for their children.”
I can’t imagine such pure selflessness. I remember when I was 15, and I couldn’t have done something like this. I don’t think I’m even this selfless now.
Young heroes like Aitzaz and Malala give me hope for Pakistan, and the world. They’re the change that we need. They’re the people who you should judge Islam by, not the extremists. I know I don’t have that many followers, but please, for anyone who reads this today, spare a moment to think about this young hero and his grieving family.
Before the Brazil World Cup it is needed to clean up the area.
Today, Jan 9th 2014, people of a slum are expelled under police brutality.
All the efforts to build a subway line.
Nobody cares about them.
Where do they go?
They are not our problem, answer the government.
One world, united under McDonalds
The feminist movement is generally periodized into the so-called first, second and third waves of feminism. In the United States, the first wave is characterized by the suffragette movement; the second wave is characterized by the formation of the National Organization for Women, abortion rights politics, and the fight for the Equal Rights Amendments. Suddenly, during the third wave of feminism, women of colour make an appearance to transform feminism into a multicultural movement.
This periodization situates white middle-class women as the central historical agents to which women of colour attach themselves. However, if we were to recognize the agency of indigenous women in an account of feminist history, we might begin with 1492 when Native women collectively resisted colonization. This would allow us to see that there are multiple feminist histories emerging from multiple communities of colour which intersect at points and diverge in others. This would not negate the contributions made by white feminists, but would de-center them from our historicizing and analysis.
Indigenous feminism thus centers anti-colonial practice within its organizing. This is critical today when you have mainstream feminist groups supporting, for example, the US bombing of Afghanistan with the claim that this bombing will free women from the Taliban (apparently bombing women somehow liberates them).”
— Indigenous Feminism Without Apology -Andrea Smith (via whitedenial-ontrial)